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Friday, July 3, 2020

"My Lord and My God"


"My Lord and My God"
July 3, 2020

Feast of Saint Thomas, Apostle

Father Robert DeCesare, LC
John 20:24-29
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So, the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe." Now a week later his disciples were again inside, and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." Thomas answered and said to him, "My Lord and my God!" Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed."
Introductory Prayer: Lord Jesus, thank you for the gift of faith I received with baptism. I believe all that you have revealed, though I recognize that my faith is still small. I now submerge my weak faith in your overflowing goodness and mercy, and I trust in you completely. I love you, my Lord and my God, with all my mind, heart, soul and strength.
Petition: Lord, increase my faith.
  1. “I Will Not Believe.” Lord, I live in a culture where I have to know everything. If there are no facts, if I lack evidence, then I refuse to believe. At times, Lord, even with facts and evidence in front of me, I still refuse to believe. I know, Lord, that faith calls for man “to commit his entire self to God” (Dei Verbum 5). Thomas refuses to do this when the apostles share the exciting news: “We have seen the Lord” (John 20:25). But their news does not correspond to what Thomas knows. He knows that you died. Maybe he went to the tomb on Saturday. He would have seen the guards stationed there and would have imagined that there was no way to take you from the tomb. Do I come up with convincing reasons not to believe? If I do, how can I answer better through faith?
  1. “Do Not Be Unbelieving But Believe.” Lord, Thomas looks at you in the Upper Room as you say this. I recall the words: “Everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven” (Matthew 10:32). You invite Thomas to take that step of faith: to leave behind what he knows and to accept your Resurrection. He had seen you raise Lazarus, and now you invite him to believe that you yourself are forever alive. You are God, both living and true. There in the Upper Room, you invite me, as you did Thomas, to believe that you are alive in my life. Lord, I want you to have a strong presence in my life.
  1. “Blessed Are Those Who Have Not Seen and Have Believed.” Lord, I cannot make it to heaven without faith. Your words to Thomas allude to what lies in store for me if I believe until death. I was not alive when you walked on the earth, but in the light of what you say to Thomas, I have all the more reason to exercise my faith and pray as Thomas did: “My Lord and my God.” You desire my faith, Lord, just as you desired Thomas’. How great you are, Lord! “Faith is first and foremost a personal adherence of man to God” (Catechism of the Catholic Church, 150). I want to adhere to you, my Lord and my God.
Conversation with Christ: Lord, I believe that you want to be a great part of my life. You want to be the Lord of it. My faith is so little. Help me to increase my faith. Give it what it needs to grow.
Resolution: Today during the day I will read numbers 150-152 of the Catechism of the Catholic Church about faith, so as to work to increase my faith in God.

 

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Catechism of the Catholic Church, 150-152

II. "I KNOW WHOM I HAVE BELIEVED"[2 Tim 1:12.]

To believe in God alone

150 Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed. As personal adherence to God and assent to his truth, Christian faith differs from our faith in any human person. It is right and just to entrust oneself wholly to God and to believe absolutely what he says. It would be futile and false to place such faith in a creature. [Cf. Jer 17:5-6; Pss 40:5; 146:3-4.] [222]

To believe in Jesus Christ, the Son of God

151 For a Christian, believing in God cannot be separated from believing in the One he sent, his "beloved Son", in whom the Father is "well pleased"; God tells us to listen to him. [Mk 1:11; cf. 9:7] The Lord himself said to his disciples: "Believe in God, believe also in me." [Jn 14:1.] We can believe in Jesus Christ because he is himself God, the Word made flesh: "No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known." [Jn 1:18.] Because he "has seen the Father", Jesus Christ is the only one who knows him and can reveal him. [Jn 6:46; cf. Mt 11:27.] [424]

To believe in the Holy Spirit

152 One cannot believe in Jesus Christ without sharing in his Spirit. It is the Holy Spirit who reveals to men who Jesus is. For "no one can say "Jesus is Lord", except by the Holy Spirit", [1 Cor 12:3.] who "searches everything, even the depths of God. . No one comprehends the thoughts of God, except the Spirit of God." [1 Cor 2:10-11.] Only God knows God completely: we believe in the Holy Spirit because he is God. [243683]

The Church never ceases to proclaim her faith in one only God: Father, Son and Holy Spirit. [232]

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