FROM
A DISTANCE
By Carmen
N. Pedrosa
Meritocracy
is a word often bandied around as a way to get the right people in
government. To all who marvel at Singapore’s success, Lee Kuan Yew
says “because it is a meritocracy.”
It
is especially felt acutely in the Philippines at this time. We have
the wrong people leading our country. But it was inevitable because
of our social structure, our politics and our system of governance.
How many times have concerned Filipinos said that if only we had better leaders we might be a better country than we are. And I do not mean just to be wealthy or have a high GDP or a triple A rating from credit agencies. We know how these yardsticks of what a country should be are sometimes the very instruments of failure and injustice.
How many times have concerned Filipinos said that if only we had better leaders we might be a better country than we are. And I do not mean just to be wealthy or have a high GDP or a triple A rating from credit agencies. We know how these yardsticks of what a country should be are sometimes the very instruments of failure and injustice.
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But
it isn’t only in the Philippines that there is dissatisfaction
about governance. We know that it is about systems, not just because
countries are either presidential, parliamentary or monarchy or its
modern versions of dictatorship or democratic or communist or
socialist. All are susceptible to graft and decay. Still, because we
have ideas of how societies should be organized to mitigate defects,
it is always useful to hear what other people think.
Having
read Lee KuanYew say that Singapore was built through meritocracy and
aware of the Philippines’ recent fiasco of how a clueless president
assigned a clueless senator ex-rebel soldier to back channel our
problem with China has made me think. Could we apply meritocracy in a
society like the Philippines? The way things are, the answer is no,
we can’t. We are bedeviled by a system that gave birth to attitudes
inimical to good governance. It is designed towards being led by the
incompetent.
I
found some of my thoughts echoed by a group that have put their ideas
on meritocracy on paper. With both democracy and communism leading us
to dead ends, the idea of meritocracy becomes attractive.
Indeed
proponents see it as the coming big idea in a changing world.
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“Some
political commentators have written in favor of meritocracy and
suggested that this should be the big idea that our political leaders
rally around. These commentators are right, but not in the way they
think. This is indeed the time for meritocracy, but there’s one
straightforward reason why democratic politicians would be mad to
accept the challenge. Quite simply, meritocracy and democracy are
incompatible.”
We
have been so used to mindlessly extolling the virtues of democracy
that we have failed to tackle its defects.
“Meritocracy
is just a new way of saying a very old word: aristocracy — rule by
the ‘best’. If democratic politicians were not the best
individuals to be running our country — i.e. those most deserving
by virtue of their talents — what right would they have to lead us
in a meritocratic environment? As soon as the meritocratic genie is
released from its bottle, the legitimacy of democracy itself is
called into question.
The
democratic voting system —
a system in which the only qualification required is that you should
have achieved the astounding feat of surviving in this world for at
least 18 years — is, and never has been, consistent with any
principle of merit. If it were, voters would have to pass exams to
demonstrate their merit before being allowed to participate in
elections. It’s meritocracy’s revolutionary challenge to
democracy that should become the focus of political debate.
And
why shouldn’t democracy be forced to justify itself? As
disillusionment with politicians grows inexorably, hasn’t the time
come to try something new? Is it possible to construct an entirely
new political system based not on democracy but on meritocracy?
We
are bombarded with so much rhetoric promoting the virtues of
democracy that people have been brainwashed into thinking there’s
no alternative. Apart from extremist fringe parties, no one spends
any time considering a radical reshaping of our political
institutions. Yet through history few intellectuals have spoken
supportively of democracy and most have been openly contemptuous of
it.”
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“The
American journalist H. L. Mencken said in 1916, ‘Democracy is a
form of religion. It is the worship of jackals by jackasses.’ One
of his alternative definitions was: ‘Democracy is the art of
running the circus from the monkey cage.’ He considered democracy
actively hostile to free thinking: ‘Democracy is grounded upon so
childish a complex of fallacies that they must be protected by a
rigid set of taboos, else even halfwits would argue it to pieces. Its
first concern must thus be to penalise the free play of ideas.’
In
this regard, democracy has surely succeeded in its aim — there is
little discussion in modern intellectual circles of replacing
democracy. That said, a book has just appeared that accuses voters in
democracies of being irrational. The Myth of the Rational Voter: Why
Democracies Choose Bad Policies (2007) by Professor Brian Caplan
advocates that a nation’s economic decisions should be taken by
councils of economists insulated from the vagaries of democracy.
There
are two central problems with democracy. The first is that
the electorate,
by and large, are grotesquely ill-informed about the issues upon
which they are voting. They are usually guided by emotive arguments,
glib sound bites and crude, scare-mongering propaganda. A careful,
considered analysis of complex issues never occurs. If I were to ask
a typical voter to write a four-page essay on the pros and cons of
joining the Euro, or on any other significant issue for that matter,
they wouldn’t have a clue. In other words, democracy, at heart, is
government by emotion rather than reason, which is why it’s
associated with so much ineptitude.
The
second problem is that democracy constantly provides the proof of its
own inadequacy. Mencken says, ‘Under democracy, one party always
devotes its chief energies to trying to prove that the other party is
unfit to rule — and both commonly succeed, and are right.’ If a
democratic government were competent, what would be the point of an
opposition? We are supposed to regard the opposition as keeping the
government on its toes, but the opposition’s unending carping
simply erodes confidence in both the government and democratic
institutions in general.”
CNP:
This article is written to invite thought and debate. Indeed, it may
take another generation to take it on but it can be a legacy from
this generation by spreading it as an alternative idea to democracy.